The Hadiths About Visiting the Grave of the Prophet Are Weak or Fabricated

Question :

Please clarify whether these Hadiths are authentic:

1) "Whoever performs Hajj to the House (Ka'bah) and does not visit me has been rude to me."

2) "When someone visits me after my death, it is as if he has visited me during my lifetime."

3) "Whoever visits me in Al-Madinah, seeking his reward with Allah, I will be his intercessor and witness on the Day of Judgement."

These Hadiths have been mentioned in many books; however, some accept them while others argue that they are weak.

Answer:

The first Hadith is recorded by Ibn 'Adi and Ad-Daraqutni with a chain to 'Abdullah bin 'Umar, may Allah be pleased with them, and in these words: "Whoever performs Hajj but does not visit me has been rude to me." It is a weak narration, and some say that it is fabricated a lie, because Muhammad bin An-Nu'man bin Shibl Al-Bahili related it from his father, and both of them are considered extremely weak. Ad- Daraqutni said, "The flaw in this chain is in the son of Nu'man and not in Nu'man himself." Al-Bazzar also recorded this. Hadith, but in his chain is Ibrahim Al-Ghaffari, and he is weak. And finally, Al-Bayhaqi recorded this Hadith on the authority of 'Umar, and said, "His chain is unknown."

Ad-Daraqutni related the second Hadith as well, "From a man from the family of Hatib, from the Prophet.” With the wording mentioned above, and there is an unknown narrator in its chain. Abu Ya'la recorded it in his Musnad and Ibn 'Adi in his Kamil, but Hafs bin [Abu Dawud is in their narration, and he is weak.

The third Hadith is attributed to Anas bin Malik, may Allah be pleased with him, from the Prophet. However, Sulaiman bin Zaid Al-Ka'bi is one of its narrators, and he is weak. It is also. reported with a chain to 'Umar, and in it is an unknown narrator.

With this, there are authentic Hadiths that mention reflecting on death and the Hereafter, and supplicating for the dead. But every Hadith about visiting the Prophet's grave is weak, and some of them may even be fabricated

And whoever wants to visit graves in general or the grave of the Prophet specifically, following the guidelines of the Shariah visiting to reflect on death and the Hereafter, and to supplicate for the dead; sending prayers to the Prophet, asking that Allah Almighty be pleased with his two Companions; doing all of this without making a journey specifically to visit the grave then his visit is legislated and it is hoped that he will be rewarded.

If one begins a journey specifically to visit any grave, even the Prophet's grave, then that is not allowed, for the Prophet ﷺ said :
"Do not mount up except to three Masjids: Al-Masjid Al-Haram (in Makkah), this Masjid of mine (in Al-Madinah), and Al- Masjid Al-Aqsa (in Jerusalem)".

In yet another Hadith, the Prophet ﷺ said :
"Do not make my grave an 'Id (a place that you habitually visit), and do not make your homes into graves (by not praying and remembering Allah in them). And send Salah upon me, for verily your greetings reach me, no matter where you are.

And Allâh Almighty knows best.